My View: It has now been proved that a fierce battle was fought near Kurukshetra. The places associated with Mahabharta are real place. Many stories associated with Lord Krishna are real ones.
Relevant links:
Kunti and the Birth of the Sun God’s Child
Research at Sikh-heritage.co.uk site
The Scientific Dating of the Mahabharat War
13 comments:
The historicity of the Mahabharata war is unclear. The epic's setting certainly has a historical precedent in Vedic India, where the Kuru kingdom was the center of political power in the late 2nd and early 1st millennia BCE.
Ancient Indian scholars have calculated chronologies for the Mahabharata war, the 5th century mathematician Aryabhatta arriving at an approximate date for the Kurukshetra battle of 3137 BCE. The Aihole inscription of Pulakesin II (7th century CE) dates the Kurukshetra War to 3102 BCE.Vriddha-Garga, Varahamihira and Kalhana dated the War to 653 years after 3102 BCE.
Contentious and disputable attempts to date the events of the Mahabharata with the help of archaeoastronomy have claimed dates in the 6th millennium BCE. According to Varahamihira, Yudhisthira lived 2526 years before the beginning of the Saka era (Brhatsamhita 13.3).
According to the Puranas, there is a time gap of 1015 or 1500 years between Parikshit's birth during the Mahabharata war and the coronation of king Mahapadma Nanda (ca. 364-382 BCE). Between Mahapadma Nanda and the last Andhra king Pulomavi, the Puranas count 836 or 829 years. Vayu Purana has the Saptarsi in Magha when Yudhisthira lived, in Purvasadha when Nanda lived and in Satabhisaj at the end of Andhra rule. This could correspond to a difference of 1000 (or more) years between Pariksit (seven generations after Pratipa) and Nanda, and 400 (or more) years between Nanda and the end of Andhra rule. The Brhadaranyaka Upanisad has eight generations between Pariksit and Yaska. Pargiter remarked that the Great Bear (the rksas or the Saptarsi) "was situated equally with regard to the lunar constellation Pusya while Pratipa was king." The Puranas list a number of kings between the Mahabharata War and Mahapadma Nanda which indicates that 1451 or 1503 years could have passed between them. Pargiter has argued that there were 26 kings between Adhisimakrishna and Mahapadma Nanda.
For thousands of years, we have believed in the divinity of Shri Krishna. For us he was a Karmayogi par excellence who gave us action oriented philosophy of life in the form of Bhagavad Gita. But questions have constantly haunted us as to whether Krishna was a historical or mythical character and whether the war of Mahabharata was actually fought.
Till recently, we did not have the wherewithal to search for and establish the truth. But modern scientific tools and techniques like computers with planetarium softwares, advancements in archaeological and marine archaeological techniques, earth-sensing satellite photography and thermo-luminescence dating methods, all have made it
possible to establish the authenticity and dating of many events narrated in ancient texts like the Mahabharata. Recent archaeo- astronomical studies, results of marine-archaeological explorations and overwhelming archaeological evidence have established the historicity and dating of many events narrated in the Mahabharata. These have led
to the conclusion that Mahabharata War was actually fought in 1478 BC and Shri Krishna's Dwarka City got submerged under the sea in 1443 BC.
Astronomical Evidence: In the Mahabharata references to sequential solar and lunar eclipses as also references to some celestial observations have been made. Dr RN Iyengar, the great scientist of Indian Institute of Science, Bangalore, examined relevant references and searched for the compatible dates by making use of planetarium
software (PVIS and EZC). He concluded that most of these references were internally consistent and that the eclipses and celestial observations of Mahabharata belong to the period 1493 BC-1443 BC of Indian History, (refer Indian Journal of History of
Science/38.2/2003/77-115).
In the Mahabharata, there are references to three sequential solar eclipses and some other planetary positions. Reference to the first solar eclipse comes in the Sabha Parva (79.29), graphically described by Vidur when Pandavas start their journey to the forest on being
banished for 12 years of life in exile and one year of life incognito after they had lost everything in the game of dice. After 13 years of exile and incognito life, the Pandavas returned to Hastinapur and demanded their kingdom back, but Duryodhana refused. Several efforts to prevent war failed and war became imminent.
There is a reference to the second solar eclipse in the Bhisma Parva (3.29), following a lunar eclipse occurring within the same fortnight a few days before the actual war of Mahabharata. These eclipses occurred after 14-15 years of the first solar eclipse The epic also refers to some unfavorable planetary positions between the second solar eclipse
and the beginning of the war on Kartika Purnima (Bhisma Parva 3.14 to 3.19). On Kartika Krishna Ashtami, Saturn was near Rohini and Mars was between Jayestha and Anuradha. Twenty two days later, on Kartika Purnima, Saturn was near Rohini, Mars was near Jayestha (probably Uranus) was between Citra and Swati.
Another white planet (possibly Jupiter) had moved from Purva-bhadra toUttar-bhadra. Reference to the third solar eclipse comes in the Mausala Parva (2.19 to 2.20) occurring in the 36th year of the Mahabharata War.
This was visible from the city of Dwarka, which is stated to have been subsequently submerged under the sea. For these observations to be internally consistent, there should have been three solar eclipses within 50 years. The first one and the second one after a gap of 14-15 years should have been visible from Kurukshetra whereas the third solar
eclipse should have been visible from Dwarka after 35 years of the second one.
Marine Archaeological explorations around Dwarka: The on-shore and off-shore explorations carried out in and around Dwarka during last 50 years have revealed that Dwarka was a prosperous city in ancient times, which was destroyed and reconstructed several times. The work of great excavators like ZD Ansari and MS Mate and chance discovery of temples of 9th century AD and 1st century AD buried near the present
Dwarkadhish Temple, prompted setting up of a Marine Archaeology Centre jointly by the National Institute of Oceanography and the Archaeological Survey of India. A project for marine archaeological explorations in Dwarka was initiated under the dynamic leadership of great marine archaeologist Dr Rao, who has the distinction of being awarded "The World Ship Trust Award" for outstanding research in this field.
Dr Rao's team consisted of expert under-water explorers, trained diver-photographers and archaeologists. The technique of geophysical survey was combined with the use of echo-sounders, mud-penetrators, sub-bottom profilers and under-water metal detectors. This team carried out 12 marine archaeological expeditions between the year 1983 to 1992 AD and articles/antiquities recovered were sent to Physical Research Laboratory for dating. By using thermo- luminescence, carbon dating and other modern scientific techniques, artifacts were found to be belonging to the period 15th to 18th century BC. In his great work, The Lost City of Dwarka, Dr Rao has given scientific details of these
discoveries and artifacts.
Conclusions arrived at after carrying out these under-water archaeological explorations support and validate the dates arrived at through astronomical calculations. These also prove that the reconstructed city of Dwarka was a prosperous port town, and that it
was in existence for about 60-70 years in the 15th century BC before being submerged under the sea in the year 1443 BC.
Attempts have also been made to determine the year of Mahabharata from the details available in scriptures which include Puranas. When events are unrecorded for quite some time and are passed on to the succeeding generations through Shruti and Smriti, the inaccuracies and myths get mixed with reality on account of differences in the perceptions of different individuals. However, it is for the objective rational individual mind to find out and differentiate fact from fiction. Important information, including the genealogy charts of rulers after Yudhishthira, are available in Srimad Bhagvatam, Matsya Puran and Vayu
Purana. On the basis of such evidence, famous historian Lord Cunningham assigned the year 1424 BC to the War of Mahabharata.
Evidences referred to earlier point more to the probability that nobody had come to India from Central Asia or from any other place. In fact, Indo-Aryan kings and warriors had come to Kurukshetra in their war chariots from all over India to participate in the Mahabharata War and that a whole lot of people got killed in that war. The killers as well
as the killed, the victors as well as the vanquished, the charioteers as well as the foot soldiers, all were Indians who had already experienced thousands of years of prosperous and advanced civilization. Archaeology also records a continuous indigenous evolution of Vedic civilization going back to 5000 BC at sites like Mehrgarh and Koldi.
It is sad that so far we have not known even a fraction about our ancient civilization and cultural achievements. Detailed factual data in our ancient texts and Sanskrit manuscripts is beckoning us to carry out further research. By making use of modern scientific instruments
and techniques we must discover the true facts about our ancient past. If we do, we may be able to gather supportive evidences to reassert that ours was the oldest civilization in the world and that our ancestors, the Vedic Aryans, had travelled from India to various parts of Asia and Europe to spread our knowledge, civilization and culture. When this is recorded we would be able to hold our heads higher and be able to take on the future with greater confidence.
I read and gathered from the book "Vedic Times" that there is enough evidence to support the occurance of a long battle aroud 1500 b.c. There also appears to have been a debate aroud that time from as wide an area as the present day Kabul way down to the present day Aurangabad in Maharastra about the moral rights of two factions(apparently Kauravas and Pandavas)about rightful inheritance.
Can somebody out there throw more light?
Mohan,Mysore
Your blog keeps getting better and better! Your older articles are not as good as newer ones you have a lot more creativity and originality now keep it up!
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I do not see your logic
"Mahabharta: only an Epic or a real story?"
There is no point to discuss whether Mahabharat is an epic or real story?
The best thing is - to be lessons learnt from the Mahabharata.
It provides so many great characters with wisdom that can influence the humanity.
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